Daily Holy Bible Reading on Exodus 20:3 II

Exodus Chapter 20

THE TORAH

EXODUS

SHEMOT

The book of Exodus, known as Shemot in Hebrew, is the second book of the Torah. It continues the narrative of the Israelites’ journey and their development as a nation after the book of Genesis.

The book of Exodus chronicles the liberation of the Israelites from slavery in Egypt, the revelation of the Ten Commandments and the establishment of the covenant at Mount Sinai, and the journey towards the Promised Land. It highlights the leadership of Moses, the miracles performed by G-d, and the development of the Israelite nation as a chosen people.

Chapter 20

The Ten Commandments — Exodus Chapter 20

Read This Chapter At Least More Than Once

G-d Himself Speaking From The Beginning, Saying:

“I Am”

“Not We Are” or “3-in-1,” “Trinity,” or “Triune.” That Is No Where To Be Found In The Hebrew Scripture (Old Testament) Not Even In The Greek Book (New Testament)

*Worship G-d only. Not Jesus, Mary & etc… for there is no such commandment, and the opposite is true.
No other god. No Image or Statue be it man or animal that is to be served as object of worship.

“The Ten Commandments”

I am Hashem, your God, Who has taken you out of the land of Egypt, from the house of slavery.
20:2
You shall not recognize the gods of others in My presence.
:3
You shall not make yourself a carved image nor any likeness of that which is in the heavens above or on the earth below or in the water beneath the earth.
:4
You shall not prostrate yourself to them nor worship them, for I am Hashem your God – a jealous God, Who visits the sin of fathers upon children to the third and fourth generations, for My enemies;
:5
but Who shows kindness for thousands [of generations] to those who love Me and observe My commandments.
:6
You shall not take the Name of Hashem your God, in vain, for Hashem will not absolve anyone who takes His Name in vain.
:7
Remember the Sabbath day to sanctify it.
:8
but the seventh day is Sabbath to Hashem, your God; you shall not do any work – you, your son, your daughter, your slave, your maidservant, your animal, and your convert within your gates –
:10
for in six days Hashem made the heavens and the earth, the sea and all that is in them, and He rested on the Sabbath day and sanctified it.
:11
Honor your father and your mother, so that your days will be lengthened upon the land that Hashem, your God, gives you.
:12
You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness against your fellow.
:13
You shall not covet your fellow’s house, You shall not covet your fellow’s wife, his manservant, his maidservant, his ox, his donkey, nor anything that belongs to your fellow.
:14
The people saw the thunder and the flames, the sound of the shofar and the smoking mountain; the people saw and trembled and stood from afar.
:16
They said to Moses, “You speak to us and we shall hear; let God not speak to us lest we die.”
:16
Moses said to the people, “Do not fear, for in order to elevate you has God come; so that awe of Him shall be upon your faces, so that you shall not sin.”
:17
You shall not make [images of what is] with Me; gods of silver and gods of gold shall you not make for yourselves.
:20
“‘An Altar of earth shall you make for Me, and you shall slaughter near it your burnt-offerings and your peace-offerings, your flock and your herd; wherever I permit My Name to be mentioned I shall come to you and bless you.
:21
And when you make for Me an Altar of stones, do not build them hewn, for you will have raised your sword over it and desecrated it.
:22

1 God spoke all these words, to respond:
2 “I am the Lord, your God, Who took you out of the land of Egypt, out of the house of bondage.
3 You shall not have the gods of others in My presence.
4 You shall not make for yourself a graven image or any likeness which is in the heavens above, which is on the earth below, or which is in the water beneath the earth.
5 You shall neither prostrate yourself before them nor worship them, for I, the Lord, your God, am a zealous God, Who visits the iniquity of the fathers upon the sons, upon the third and the fourth generation of those who hate Me,
6 and [I] perform loving kindness to thousands [of generations], to those who love Me and to those who keep My commandments.
7 You shall not take the name of the Lord, your God, in vain, for the Lord will not hold blameless anyone who takes His name in vain.
8 Remember the Sabbath day to sanctify it.
9 Six days may you work and perform all your labor,
10 but the seventh day is a Sabbath to the Lord, your God; you shall perform no labor, neither you, your son, your daughter, your manservant, your maidservant, your beast, nor your stranger who is in your cities.
11 For [in] six days the Lord made the heaven and the earth, the sea and all that is in them, and He rested on the seventh day. Therefore, the Lord blessed the Sabbath day and sanctified it.
12 Honor your father and your mother, in order that your days be lengthened on the land that the Lord, your God, is giving you.
13 You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor.
14 You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, his manservant, his maidservant, his ox, his donkey, or whatever belongs to your neighbor.”
15 And all the people saw the voices and the torches, the sound of the shofar, and the smoking mountain, and the people saw and trembled; so they stood from afar.
16 They said to Moses, “You speak with us, and we will hear, but let God not speak with us lest we die.”
17 But Moses said to the people, “Fear not, for God has come in order to exalt you, and in order that His awe shall be upon your faces, so that you shall not sin.”
18 The people remained far off, but Moses drew near to the opaque darkness, where God was.
19 The Lord said to Moses, “So shall you say to the children of Israel, You have seen that from the heavens I have spoken with you.
20 You shall not make [images of anything that is] with Me. Gods of silver or gods of gold you shall not make for yourselves.
21 An altar of earth you shall make for Me, and you shall slaughter beside it your burnt offerings and your peace offerings, your sheep and your cattle. Wherever I allow My name to be mentioned, I will come to you and bless you.
22 And when you make for Me an altar of stones, you shall not build them of hewn stones, lest you wield your sword upon it and desecrate it.
23 And you shall not ascend with steps upon My altar, so that your nakedness shall not be exposed upon it.’ “

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TORAH

(Law)

The book of Bereishit (“In the Beginning”), also known as Genesis, is the first book of the Torah and the Christian Old Testament. It tells the story of the creation of the world, the first humans and their descendants, and the formation of the Hebrews to the Israelites. The book traces the lineages of Adam, Noah, Abraham, Isaac, Jacob, and Joseph, and includes accounts of notable events such as the Flood, the Tower of Babel, and the destruction of Sodom and Gomorrah. Bereishit also explores the relationship between humans and G-d, as well as themes of faith, obedience, and divine providence. It lays the foundation for many key beliefs and practices in Jewish and Christian theology, and is still studied and revered by believers around the world today.

Shemot (“Names”), also known as Exodus, is the second book in the Hebrew Bible. It tells the story of how the Israelites were enslaved in Egypt and how G-d worked through Moses to deliver them from slavery. The book begins with the birth of Moses and his call from G-d to lead the Israelites out of Egypt. Despite their many challenges, including the infamous plagues, the Israelites were ultimately delivered from Egypt and given the Torah (Ten Commandments) at Mount Sinai. The book concludes with the construction of the Tabernacle, a portable tent-like structure that became the center of Jewish worship. Shemot (Exodus) is a powerful narrative about G-d’s power, justice, and faithfulness, and it plays an important role in Jewish tradition and belief, and Christians alike.

Vayikra (“And G-d Called”) commonly known as Leviticus is the third book of the Torah. It predominantly focuses on the laws related to the offerings and sacrifices that the Israelites were supposed to make in the sanctuary. The book also outlines the various responsibilities and duties of the Kohanim (Priests) and Levites. Vayikra begins with G-d summoning Moses to the tent of meeting and instructing him about the different types of offerings, including burnt offerings, grain offerings, peace offerings, sin offerings, and guilt offerings. The book stresses the importance of atonement and purifying oneself before approaching G-d. It also speaks about the consequences of disobedience and the blessings that result from obedience to G-d’s commands. Leviticus (Vayikra) provides important insights into the Israelites’ religious practices and beliefs, reflecting deep reverence and connection to G-d.
The book of Numbers, Bamidbar in Hebrew (“In the Wilderness”) is the fourth book of the Torah and it primarily deals with the Israelites’ journeys in the wilderness and the period of 40 years during which they wandered in the desert. The book is named “Numbers” because it records two censuses of the Israelites taken by Moses, one at the beginning and one at the end of the 40-year period. The book also tells of numerous challenges and rebellions faced by Moses and the Israelites, including the story of the 12 spies sent to check out the Promised Land, the rebellion of Korah against Moses’ leadership, and the complaints of the Israelites about their hardships in the wilderness. Through all of these events, the book of Numbers emphasizes the importance of trusting G-d’s guidance and follows the Israelites as they prepare to finally enter and conquer the Promised Land.
The book of Deuteronomy, also known as Devarim in Hebrew (“Words”), is the fifth book of the Hebrew Bible or the Christian Old Testament. It contains a series of speeches by Moses to the Israelites, just before they are about to enter the promised land, which summarize and expand upon many of the laws and commandments given in the earlier books of the Torah. The word Deuteronomy literally means “second law,” indicating that Moses is rehearsing the law with the Israelites before they enter the land.
The book is often seen as a sort of farewell address by Moses, containing some of his final instructions and blessings to the people he has led for many years. It emphasizes the importance of following G-d’s commandments and remaining faithful to Him, while warning against the dangers of disobedience and idolatry. Overall, Deuteronomy serves as a significant text in the history of Judaism and Christianity, containing many of the foundational beliefs and values of these religions.
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