Daily Holy Bible Reading on Exodus 28:41

Exodus Chapter 28

THE TORAH

EXODUS

SHEMOT

The book of Exodus, known as Shemot in Hebrew, is the second book of the Torah. It continues the narrative of the Israelites’ journey and their development as a nation after the book of Genesis.

The book of Exodus chronicles the liberation of the Israelites from slavery in Egypt, the revelation of the Ten Commandments and the establishment of the covenant at Mount Sinai, and the journey towards the Promised Land. It highlights the leadership of Moses, the miracles performed by G-d, and the development of the Israelite nation as a chosen people.

Chapter 28

Exodus Chapter 28 Details The Apparel in Serving Hashem

Ripped jeans, shorts, sleeveless shirt, sleepwear and pajamas are never recommended.

The One True G-d Of Israel Is Holy

Thus, those who serve, pray, worship and love Him must be holy.

Those who are casual about it obviously has no respect, honor and reverence to the One True G-d.

But if you serve a god that is 3 but 1 or 1 but 3, it is perfectly fine. Since, it is false anyway.

“The Kohanim (Priests) and their Vestments”
“The Ephod”
“The Settings”
“The Breastplate of Judgment”
“The Urim and the Tumim”
“The Robe of the Ephod”
“The Headplate”
“The Tunic”

You shall make vestments of sanctity for Aaron your brother, for glory and splendor.
28:2
And you shall speak to all the wise-hearted people whom I have invested with a spirit of wisdom, and they shall make the vestments of Aaron, to sanctify him to minister to Me.
28:3
These are the vestments that they shall make: a Breastplate, an Ephod, a Robe, a Tunic of a box-like knit, a Turban, and a Sash. They shall make vestments of sanctity for Aaron your brother and his sons, to minister to Me.
:4
With them you shall dress Aaron your brother and his sons with him. You shall anoint them, inaugurate them and sanctify them, and they shall minister to Me.
:41
They shall be on Aaron and his sons when they enter the Tent of Meeting or when they approach the Altar to serve in holiness, and they should not bear a sin and die; it is an eternal decree for him and his offspring after him.
:43

1 And you bring near to yourself your brother Aaron, and his sons with him, from among the children of Israel to serve Me [as kohanim]: Aaron, Nadab, and Abihu, Eleazar, and Ithamar, Aaron’s sons.
2 You shall make holy garments for your brother Aaron, for honor and glory.
3 And you shall speak to all the wise hearted, whom I have filled with the spirit of wisdom, and they shall make Aaron’s garments to sanctify him, [so] that he serve Me [as a kohen].
4 And these are the garments that they shall make: a choshen, an ephod, a robe, a tunic of checker work, a cap, and a sash. They shall make holy garments for your brother Aaron and for his sons to serve Me [as kohanim].
5 They shall take the gold, the blue, purple, and crimson wool, and the linen,
6 and they shall make the ephod of gold, blue, purple, and crimson wool, and twisted fine linen, the work of a master weaver.
7 It shall have two connected shoulder straps at both its ends, and it shall be entirely connected.
8 And its decorative band, which is above it, shall be of the same work, [emanating] from it: gold, blue, purple, and crimson wool, and twisted fine linen.
9 And you shall take two shoham stones and engrave upon them the names of the sons of Israel.
10 Six of their names on one stone and the names of the remaining six on the second stone, according to their births.
11 [Similar to] the work of an engraver of gems, [similar to] the engravings of a seal, you shall engrave the two stones with the names of the sons of Israel; you shall make them enclosed in gold settings.
12 And you shall put the two stones upon the shoulder straps of the ephod as stones of remembrance for the sons of Israel, and Aaron shall carry their names before the Lord upon his two shoulders as a remembrance.
13 You shall make settings of gold,
14 and two chains of pure gold you will make them attached to the edges, after the manner of cables, and you will place the cable chains upon the settings.
15 You shall make a choshen of judgment, the work of a master weaver. You shall make it like the work of the ephod; of gold, blue, purple, and crimson wool, and twisted fine linen shall you make it.
16 It shall be square [and] doubled; its length one span and its width one span.
17 And you shall fill into it stone fillings, four rows of stones. One row: odem, pitdah, and bareketh; thus shall the one row be.
18 The second row: nofech, sappir, and yahalom.
19 The third row: leshem, shevo, and achlamah.
20 And the fourth row: tarshish, shoham, and yashpheh; they shall be set in gold in their fillings.
21 And the stones shall be for the names of the sons of Israel twelve, corresponding to their names; [similar to] the engravings of a seal, every one according to his name shall they be, for the twelve tribes.
22 You shall make for the choshen chains at the edges, of cable work, of pure gold.
23 You shall make for the choshen two golden rings, and you shall place the two rings on the two ends of the choshen,
24 and you shall place the two golden cables on the two rings, at the ends of the choshen.
25 And the two ends of the two cables you shall place upon the two settings, and [these] you shall place upon the shoulder straps of the ephod, on its front part.
26 You shall make two golden rings, and you shall place them on the two ends of the choshen, on its edge that is toward the inner side of the ephod.
27 And you shall make two golden rings and place them on the two shoulder straps of the ephod, from below, toward its front, adjacent to its seam, above the band of the ephod.
28 And they shall fasten the choshen by its rings to the rings of the ephod with a blue cord, so that it may be upon the band of the ephod, and the choshen will not move off the ephod.
29 Thus shall Aaron carry the names of the sons of Israel in the choshen of judgment over his heart when he enters the Holy, as a remembrance before the Lord at all times.
30 You shall place the Urim and the Tummim into the choshen of judgment so that they will be over Aaron’s heart when he comes before the Lord, and Aaron will carry the judgment of the children of Israel over his heart before the Lord at all times.
31 And you shall make the robe of the ephod completely of blue wool.
32 Its opening at the top shall be turned inward; its opening shall have a border around it, the work of a weaver. It shall have [an opening] like the opening of a coat of armor; it shall not be torn.
33 And on its bottom hem you shall make pomegranates of blue, purple, and crimson wool, on its bottom hem all around, and golden bells in their midst all around.
34 A golden bell and a pomegranate, a golden bell and a pomegranate, on the bottom hem of the robe, all around.
35 It shall be on Aaron when he performs the service, and its sound shall be heard when he enters the Holy before the Lord and when he leaves, so that he will not die.
36 And you shall make a showplate of pure gold, and you shall engrave upon it like the engraving of a seal: Holy to the Lord.”
37 And you shall place it upon a cord of blue wool and it shall go over the cap, and it shall be opposite the front side of the cap.
38 It shall be upon Aaron’s forehead, and Aaron shall bear the iniquity of the holy things that the children of Israel sanctify, for all their holy gifts. It shall be upon his forehead constantly to make them favorable before the Lord.
39 You shall make the linen tunic of checker work, and you shall make a linen cap; and you shall make a sash of embroidery work.
40 For Aaron’s sons you shall make tunics and make them sashes, and you shall make them high hats for honor and glory.
41 With these you shall clothe Aaron, your brother, and his sons along with him, and you shall anoint them and invest them with full authority and sanctify them so that they may serve Me [as kohanim].
42 And make for them linen pants to cover the flesh of [their] nakedness; they shall reach from the waist down to the thighs.
43 They shall be worn by Aaron and by his sons when they enter the Tent of Meeting or when they approach the altar to serve in the Holy, so they will not bear iniquity and die. It shall be a perpetual statute for him and for his descendants after him.

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TORAH

(Law)

The book of Bereishit (“In the Beginning”), also known as Genesis, is the first book of the Torah and the Christian Old Testament. It tells the story of the creation of the world, the first humans and their descendants, and the formation of the Hebrews to the Israelites. The book traces the lineages of Adam, Noah, Abraham, Isaac, Jacob, and Joseph, and includes accounts of notable events such as the Flood, the Tower of Babel, and the destruction of Sodom and Gomorrah. Bereishit also explores the relationship between humans and G-d, as well as themes of faith, obedience, and divine providence. It lays the foundation for many key beliefs and practices in Jewish and Christian theology, and is still studied and revered by believers around the world today.

Shemot (“Names”), also known as Exodus, is the second book in the Hebrew Bible. It tells the story of how the Israelites were enslaved in Egypt and how G-d worked through Moses to deliver them from slavery. The book begins with the birth of Moses and his call from G-d to lead the Israelites out of Egypt. Despite their many challenges, including the infamous plagues, the Israelites were ultimately delivered from Egypt and given the Torah (Ten Commandments) at Mount Sinai. The book concludes with the construction of the Tabernacle, a portable tent-like structure that became the center of Jewish worship. Shemot (Exodus) is a powerful narrative about G-d’s power, justice, and faithfulness, and it plays an important role in Jewish tradition and belief, and Christians alike.

Vayikra (“And G-d Called”) commonly known as Leviticus is the third book of the Torah. It predominantly focuses on the laws related to the offerings and sacrifices that the Israelites were supposed to make in the sanctuary. The book also outlines the various responsibilities and duties of the Kohanim (Priests) and Levites. Vayikra begins with G-d summoning Moses to the tent of meeting and instructing him about the different types of offerings, including burnt offerings, grain offerings, peace offerings, sin offerings, and guilt offerings. The book stresses the importance of atonement and purifying oneself before approaching G-d. It also speaks about the consequences of disobedience and the blessings that result from obedience to G-d’s commands. Leviticus (Vayikra) provides important insights into the Israelites’ religious practices and beliefs, reflecting deep reverence and connection to G-d.
The book of Numbers, Bamidbar in Hebrew (“In the Wilderness”) is the fourth book of the Torah and it primarily deals with the Israelites’ journeys in the wilderness and the period of 40 years during which they wandered in the desert. The book is named “Numbers” because it records two censuses of the Israelites taken by Moses, one at the beginning and one at the end of the 40-year period. The book also tells of numerous challenges and rebellions faced by Moses and the Israelites, including the story of the 12 spies sent to check out the Promised Land, the rebellion of Korah against Moses’ leadership, and the complaints of the Israelites about their hardships in the wilderness. Through all of these events, the book of Numbers emphasizes the importance of trusting G-d’s guidance and follows the Israelites as they prepare to finally enter and conquer the Promised Land.
The book of Deuteronomy, also known as Devarim in Hebrew (“Words”), is the fifth book of the Hebrew Bible or the Christian Old Testament. It contains a series of speeches by Moses to the Israelites, just before they are about to enter the promised land, which summarize and expand upon many of the laws and commandments given in the earlier books of the Torah. The word Deuteronomy literally means “second law,” indicating that Moses is rehearsing the law with the Israelites before they enter the land.
The book is often seen as a sort of farewell address by Moses, containing some of his final instructions and blessings to the people he has led for many years. It emphasizes the importance of following G-d’s commandments and remaining faithful to Him, while warning against the dangers of disobedience and idolatry. Overall, Deuteronomy serves as a significant text in the history of Judaism and Christianity, containing many of the foundational beliefs and values of these religions.
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