Daily Holy Bible Reading on Exodus 30:9 II

Exodus Chapter 30

THE TORAH

EXODUS

SHEMOT

The book of Exodus, known as Shemot in Hebrew, is the second book of the Torah. It continues the narrative of the Israelites’ journey and their development as a nation after the book of Genesis.

The book of Exodus chronicles the liberation of the Israelites from slavery in Egypt, the revelation of the Ten Commandments and the establishment of the covenant at Mount Sinai, and the journey towards the Promised Land. It highlights the leadership of Moses, the miracles performed by G-d, and the development of the Israelite nation as a chosen people.

Chapter 30

Exodus Chapter 30 Vividly Identifies Who and in What Manner Each and Every Step is to be Made When Conducting Service to G-d

The Sacred Items Commanded By G-d Himself vs. The Prohibited That G-d Himself Hate – All That He Commanded Not To Do

Examine the practices of the church you are in. Ask your leader where in the Hebrew-Jewish Scripture it can be found? If it is all made-up from mere men like Peter, James, John, Paul and etc., distance yourself, and do not obey it.

*Read the book of Hebrews chapter 8 in the Greek book – New Testament, and see how G-d’s Commandments/Laws are being stepped over as faulty (v. 7).

None of those claims were uttered by G-d, but completely made up.

“The Incense Altar”
“The Census”
“The Laver”
“The Anointment Oil”
“The Incense”

You shall make an Altar on which to bring incense up in smoke, of acacia wood shall you make it.
30:1
You shall not bring upon it alien incense, or burnt-offering or meal-offering; nor may you pour a libation upon it.
:9
“When you take a census of the Children of Israel according to their numbers, every man shall give Hashem an atonement for his soul when counting them, so that there will not be a plague among them when counting them.
:12
The wealthy shall not increase and the destitute shall not decrease from half a shekel – to give the portion of Hashem, to atone for your souls.
:15
Hashem spoke to Moses, saying: “You shall make a copper Laver and its base of copper, for washing; place it between the Tent of Meeting and the Altar, and put water there.
:17-18
From it, Aaron and his sons shall wash their hands together with their feet.
:19
Whenever they come to the Tent of Meeting, they shall wash with water and not die, or when they approach the Altar to serve, to raise up in smoke a fire-offering to Hashem.
:20
They shall wash their hands and feet and not die. It shall be for them an eternal decree, for him and his offspring for their generations.”
:21
Hashem spoke to Moses, saying: “Now you, take for yourself choice spices: …
:22-23
Of it you shall make oil of sacred anointment, a blended compound, the handiwork of a perfumer; it shall remain oil of sacred anointment.
:25
With it you shall anoint the Tent of Meeting and the Ark of Testimonial-tablets;
:26
The Table and all its utensils, the Menorah and its utensils, and the Incense Altar;
:27
the Burnt-offering Altar and all its utensils; and the Laver and its base.
:28
“You shall anoint Aaron and his sons and sanctify them to minister to Me.
:30
“You shall speak to the Children of Israel, saying: ‘This shall remain for Me oil of sacred anointment for your generations.
:31
It shall not be smeared on human flesh and you shall not duplicate it in its formulation; it is holy, it shall remain holy for you.
:32
Anyone who shall compound its like or who shall put it upon an alien shall be cut off from his people.’”
:33
Hashem said to Moses: “Take yourself spices – stacte, onycha and galbanum – spices and pure frankincense: These shall all be of equal weight.
:34
You shall make it into a spice-compound, the handiwork of a perfumer, thoroughly mixed, pure and holy.
:35
The incense that you shall make – in its proportion you shall not make for yourselves; it shall remain holy to you, for Hashem.
:37
Whoever makes its like to smell it shall be cut off from his people.”
:38

1 You shall make an altar for bringing incense up in smoke; you shall make it out of acacia wood.
2 It shall be one cubit long and one cubit wide, a square, and two cubits high; its horns shall be [one piece] with it.
3 You shall overlay it with pure gold, its top, its walls all around, and its horns; and you shall make for it a golden crown all around.
4 You shall make two golden rings for it underneath its crown on its two corners, you shall make [them] on its two sides, so that it should serve as holders for poles with which to carry it.
5 You shall make the poles out of acacia wood and overlay them with gold.
6 And you shall place it in front of the dividing curtain, which is upon the Ark of Testimony, in front of the ark cover, which is upon the testimony, where I will arrange to meet with you.
7 Aaron shall make incense of spices go up in smoke upon it; every morning when he sets the lamps in order, he shall make it go up in smoke.
8 And when Aaron kindles the lights in the afternoon, he shall make it go up in smoke, continual incense before the Lord for your generations.
9 You shall offer up on it no alien incense, burnt offering, or meal offering, and you shall pour no libation upon it.
10 But Aaron shall make atonement upon its horns once a year; with the blood of the sin offering of the atonements, once a year he shall effect atonement upon it for your generations; it is a holy of holies to the Lord.
11 The Lord spoke to Moses, saying:
12 “When you take the sum of the children of Israel according to their numbers, let each one give to the Lord an atonement for his soul when they are counted; then there will be no plague among them when they are counted.
13 This they shall give, everyone who goes through the counting: half a shekel according to the holy shekel. Twenty gerahs equal one shekel; half of [such] a shekel shall be an offering to the Lord.
14 Everyone who goes through the counting, from the age of twenty and upward, shall give an offering to the Lord.
15 The rich shall give no more, and the poor shall give no less than half a shekel, with which to give the offering to the Lord, to atone for your souls.
16 You shall take the silver of the atonements from the children of Israel and use it for the work of the Tent of Meeting; it shall be a remembrance for the children of Israel before the Lord, to atone for your souls.”
17 The Lord spoke to Moses, saying:
18 “You shall make a washstand of copper and its base of copper for washing, and you shall place it between the Tent of Meeting and the altar, and you shall put water therein.
19 Aaron and his sons shall wash their hands and feet from it.
20 When they enter the Tent of Meeting, they shall wash with water so that they will not die; or when they approach the altar to serve, to make a fire offering rise up in smoke to the Lord,
21 they shall wash their hands and feet so that they will not die; this shall be for them a perpetual statute, for him and for his descendants, for their generations.”
22 The Lord spoke to Moses, saying:
23 “And you, take for yourself spices of the finest sort: of pure myrrh five hundred [shekel weights]; of fragrant cinnamon half of it two hundred and fifty [shekel weights]; of fragrant cane two hundred and fifty [shekel weights],
24 and of cassia five hundred [shekel weights] according to the holy shekel, and one hin of olive oil.
25 You shall make this into an oil of holy anoinment, a perfumed compound according to the art of a perfumer; it shall be an oil of holy anointment.
26 And you shall anoint with it the Tent of Meeting and the Ark of Testimony,
27 the table and all its implements, the menorah and its implements, the altar of incense,
28 the altar of the burnt offering and all its implements, the washstand and its base.
29 And you shall sanctify them so that they become a holy of holies; whatever touches them shall become holy.
30 And with it you shall anoint Aaron and his sons and sanctify them to serve Me [as kohanim].
31 And to the children of Israel you shall speak, saying: ‘This shall be oil of holy anointment to Me for your generations.
32 It shall not be poured upon human flesh, and according to its formula you shall not make anything like it. It is holy; it shall be holy to you.
33 Any person who compounds anything like it or puts any of it on an alien shall be cut off from his people.’ “
34 And the Lord said to Moses: “Take for yourself aromatics, [namely] balsam sap, onycha and galbanum, aromatics and pure frankincense; they shall be of equal weight.
35 And you shall make it into incense, a compound according to the art of the perfumer, well blended, pure, holy.
36 And you shall crush some of it very finely, and you shall set some of it before the testimony in the Tent of Meeting, where I will arrange meetings with you; it shall be to you a holy of holies.
37 And the incense that you make, you shall not make for yourselves according to its formula; it shall be holy to you for the Lord.
38 Any person who makes anything like it, to smell it[s fragrance], shall be cut off from his people.

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TORAH

(Law)

The book of Bereishit (“In the Beginning”), also known as Genesis, is the first book of the Torah and the Christian Old Testament. It tells the story of the creation of the world, the first humans and their descendants, and the formation of the Hebrews to the Israelites. The book traces the lineages of Adam, Noah, Abraham, Isaac, Jacob, and Joseph, and includes accounts of notable events such as the Flood, the Tower of Babel, and the destruction of Sodom and Gomorrah. Bereishit also explores the relationship between humans and G-d, as well as themes of faith, obedience, and divine providence. It lays the foundation for many key beliefs and practices in Jewish and Christian theology, and is still studied and revered by believers around the world today.

Shemot (“Names”), also known as Exodus, is the second book in the Hebrew Bible. It tells the story of how the Israelites were enslaved in Egypt and how G-d worked through Moses to deliver them from slavery. The book begins with the birth of Moses and his call from G-d to lead the Israelites out of Egypt. Despite their many challenges, including the infamous plagues, the Israelites were ultimately delivered from Egypt and given the Torah (Ten Commandments) at Mount Sinai. The book concludes with the construction of the Tabernacle, a portable tent-like structure that became the center of Jewish worship. Shemot (Exodus) is a powerful narrative about G-d’s power, justice, and faithfulness, and it plays an important role in Jewish tradition and belief, and Christians alike.

Vayikra (“And G-d Called”) commonly known as Leviticus is the third book of the Torah. It predominantly focuses on the laws related to the offerings and sacrifices that the Israelites were supposed to make in the sanctuary. The book also outlines the various responsibilities and duties of the Kohanim (Priests) and Levites. Vayikra begins with G-d summoning Moses to the tent of meeting and instructing him about the different types of offerings, including burnt offerings, grain offerings, peace offerings, sin offerings, and guilt offerings. The book stresses the importance of atonement and purifying oneself before approaching G-d. It also speaks about the consequences of disobedience and the blessings that result from obedience to G-d’s commands. Leviticus (Vayikra) provides important insights into the Israelites’ religious practices and beliefs, reflecting deep reverence and connection to G-d.
The book of Numbers, Bamidbar in Hebrew (“In the Wilderness”) is the fourth book of the Torah and it primarily deals with the Israelites’ journeys in the wilderness and the period of 40 years during which they wandered in the desert. The book is named “Numbers” because it records two censuses of the Israelites taken by Moses, one at the beginning and one at the end of the 40-year period. The book also tells of numerous challenges and rebellions faced by Moses and the Israelites, including the story of the 12 spies sent to check out the Promised Land, the rebellion of Korah against Moses’ leadership, and the complaints of the Israelites about their hardships in the wilderness. Through all of these events, the book of Numbers emphasizes the importance of trusting G-d’s guidance and follows the Israelites as they prepare to finally enter and conquer the Promised Land.
The book of Deuteronomy, also known as Devarim in Hebrew (“Words”), is the fifth book of the Hebrew Bible or the Christian Old Testament. It contains a series of speeches by Moses to the Israelites, just before they are about to enter the promised land, which summarize and expand upon many of the laws and commandments given in the earlier books of the Torah. The word Deuteronomy literally means “second law,” indicating that Moses is rehearsing the law with the Israelites before they enter the land.
The book is often seen as a sort of farewell address by Moses, containing some of his final instructions and blessings to the people he has led for many years. It emphasizes the importance of following G-d’s commandments and remaining faithful to Him, while warning against the dangers of disobedience and idolatry. Overall, Deuteronomy serves as a significant text in the history of Judaism and Christianity, containing many of the foundational beliefs and values of these religions.
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