THE WRITINGS
PROVERBS
MISHLEI
Fear of Hashem.
Chapter 30
Proverbs Chapter 30 Second to the Last Chapter
Proverbs On The Veracity Of G-d’s Word
Do not add. No New Testament. But only the Hebrew Bible (Old Testament).
Be wise positively like insects and animals mentioned in this chapter.
No to LGBTQA+! That are worst than animals.
“G-d’s Word — being refined”
Every word of God is refined; He is a shield to those who trust in Him.
30:5
Do not add to His words, lest He test you and find you that you deceived.
:6
Keep vanity and falseness far from me; give me neither poverty nor wealth, but allot me my daily bread,
:8
Such is the way of the adulterous woman: She eats and wipes her mouth and says, “I have done no wrong.”
:20
There are four among the small [creatures] of the earth who are wise, having been made wise [by the Creator].
:24
1 The words of Agur, the son of Jakeh, the prophecy; the words of the man concerning, “God is with me; yea, God is with me, and I will be able.”
2 For I am more boorish than any man, neither do I have man’s understanding.
3 Neither have I learned wisdom, nor do I know the knowledge of the holy ones.
4 Who ascended to heaven and descended? Who gathered wind in his fists? Who wrapped the waters in a garment? Who established all the ends of the earth? What is his name and what is the name of his son, if you know?
5 Every word of God is refined; He is a shield for all who take refuge in Him.
6 Do not add to His words, lest He prove to you, and you be found a liar.
7 I ask two [things] of You; do not withhold them from me before I die.
8 Distance falsehood and the lying word from me; give me neither poverty nor wealth; provide me my allotted bread,
9 lest I become sated and deny, and I say, “Who is the Lord?” And lest I become impoverished and steal, and take hold of the name of my God.
10 Do not inform on a slave to his master, lest he curse you, and you be found guilty.
11 A generation that curses its father and does not bless its mother.
12 A generation that is pure in its eyes, but is not cleansed of its filth.
13 A generation-how lofty are its eyes! And its eyelids are raised.
14 A generation whose teeth are [like] swords, and its molars are [like] knives, to devour the poor of the land and the needy of men.
15 The leech has two daughters, “Give” and “Give.” There are three that are not sated, and four that do not say, “Enough!”
16 The grave, the confined womb, and the earth, which is not sated with water, and fire, which does not say, “Enough!”
17 The eye that mocks the father and despises the mother’s wrinkles-may the ravens of the valley pick it out, and the young eagles devour it.
18 There are three things that are concealed from me, and four that I do not know;
19 The way of the eagle in the heavens, the way of a serpent on a rock, the way of a ship in the heart of the sea, and the way of a man with a young woman.
20 So is the way of an adulterous woman; she eats and wipes her mouth, and she says, “I have committed no sin.”
21 Under three things the earth quakes, and under four it cannot endure;
22 Under a slave who rules and a wretch who is sated with food;
23 under a hated woman who is married, and a maidservant who inherits her mistress.
24 There are four small creatures on the earth, yet they are exceedingly wise;
25 The ants are a people not strong, yet they prepare their food in summer.
26 The hyraxes are a people not strong, yet they make their home in the rock.
27 The locusts have no king, yet they all go out in a troop.
28 The spider grasps with [her] hands, and she is in a king’s palaces.
29 Three are outstanding in their step, and four are outstanding in their walk;
30 The lion is the mightiest of the beasts, who is undaunted by anyone.
31 The greyhound and the he-goat, and the king against whom no one dares to rise up.
32 If you have been put to shame, you will be in your ascendency; and if you thought evil, put your hand to your mouth.
33 For pressing milk will give out butter, and pressing the nose will give out blood, and pressing anger will give out strife.
Torah. Wisdom. Understanding
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