Numbers 28:25 on Daily Holy Bible Reading

Numbers Chapter 28

THE TORAH

Numbers

BAMIDBAR

The book details the account of the israelites’ census and arrangements of their tribes. The complaints of the people, twelve spies, prophet Balaam, and other crucial events that remain relevant and recurring in our day and age are also described in the book of Numbers.

In summary, the Book of Numbers is a rich source of history, law, and religious practices of the Israelites. It highlights the faithfulness and sovereignty of God, as well as the grumbling and disobedience of His chosen people. The book serves as a reminder to trust God’s promises and to follow Him wholeheartedly.

Chapter 28

Numbers Chapter 28 Gets Into Details of Types of Offerings According to its Kind and Total Count and When to Offer Them

Are You Against Religion?

Find out who gave the commands to observe, remember and do what (Orthodox) Jews follow.

You will be surprised at what and who the Greek book – New Testament is mocking and rendering futile or obsolete since J*sus did all by nailing himself to the cross.

*Eternal decree is not temporary.

“The Tamid — Continual Daily Offering”
“The Mussaf Offerings: Sabbath, Rosh Chodesh/New Moon, Pesach, Shavuos

Hashem spoke to Moses, saying: Command the Children of Israel and say to them: My offering, My food for My fires, My satisfying aroma, shall you be scrupulous to offer to Me in its appointed time.
28:1-2
And on the Sabbath day: two male lambs in their first year, unblemished, two tenth-ephah of fine flour for a meal offering, mixed with oil, and its libation.
:9
The burnt-offering of each Sabbath on its own Sabbath, in addition to the continual burnt-offering and its libation.
:10
On your New Moons, you shall bring a burnt-offering to Hashem: two young bulls, one ram, seven male lambs in their first year, unblemished.
:11
In the first month, on the fourteenth day of the month, shall be a pesach-offering to Hashem.
:16
And on the fifteenth day of this month is a festival; for a seven-day period matzos shall be eaten.
:17
On the first day is a holy convocation; you shall not do any laborious work.
:18
You shall offer a fire-offering, a burnt-offering to Hashem: two young bulls, one ram, seven male lambs within their first year, unblemished shall they be for you.
:19
Like these shall you make each day of the seven-day period: food, a fire-offering, a satisfying aroma to Hashem; in addition to the continual burnt-offering shall it be made, and its libation.
:24
The seventh day shall be a holy convocation for you; you shall not do any laborious work.
:25
On the day of the first-fruits, when you offer a new meal-offering to Hashem on your Festival of Weeks, it shall be a holy convocation to you; you shall not do any laborious work.
:26
You shall offer a burnt-offering for a satisfying aroma to Hashem: two young bulls, one ram, seven lambs within their first year.
:27
Aside from the continual burnt-offering and its meal-offering shall you offer [them] – unblemished shall they be for you – and their libations.
:31

1The Lord spoke to: Moses, saying:
2Command the children of Israel and say to them: My offering, My food for My fire offerings, a spirit of satisfaction for Me, you shall take care to offer to Me at its appointed time.
3And you shall say to them: This is the fire offering which you shall offer to the Lord: two unblemished lambs in their first year each day as a continual burnt offering.
4The one lamb you shall offer up in the morning, and the other lamb you shall offer up in the afternoon.
5And one tenth of an ephah of fine flour for a meal offering, mixed with a quarter of a hin of crushed [olive] oil.
6A continual burnt offering, as the one offered up at Mount Sinai, for a spirit of satisfaction, a fire offering to the Lord.
7Its libation shall be one quarter of a hin for each lamb, to be poured on the holy [altar] as a libation of strong wine to the Lord.
8And the second lamb you shall offer up in the afternoon. You shall offer it up with the same meal offering and libation as the morning [sacrifice], a fire offering with a spirit of satisfaction to the Lord.
9And on the Sabbath day, two unblemished lambs in the first year, and two tenths of an ephah of fine flour as a meal offering, mixed with oil, and its libation.
10[This is] the burnt offering of each Sabbath on its Sabbath, in addition to the continual burnt offering and its libation.
11And on the beginning of your months, you shall offer up a burnt offering to the Lord: two young bulls, one ram, and seven lambs in the first year, [all] unblemished.
12Three tenths of an ephah of fine flour as a meal offering, mixed with oil for each bull, and two tenths of an ephah of fine flour as a meal offering, mixed with oil for each ram.
13And one tenth of an ephah of fine flour mixed with oil as a meal offering for each lamb. A burnt offering with a spirit of satisfaction, a fire offering to the Lord.
14And their libations: a half of a hin for each bull, a third of a hin for each ram, and a quarter of a hin for each lamb wine; this is the burnt offering of each new month in its month, throughout the months of the year.
15And one young male goat for a sin offering to the Lord; it shall be offered up in addition to the continual burnt offering and its libation.
16In the first month, on the fourteenth day of the month, [you shall offer up] a Passover offering to the Lord.
17On the fifteenth day of this month, a festival [begins]; you shall eat unleavened bread for seven days.
18On the first day is a holy convocation; you shall not perform any mundane work.
19You shall offer up a fire offering, a burnt offering to the Lord: two young bulls, one ram, and seven lambs in the first year they shall be unblemished for you.
20Their meal offerings [shall be] fine flour mixed with oil; three tenths for each bull and two tenths for the ram you shall offer up.
21And you shall offer up one tenth for each lamb, for all seven lambs.
22And one young male goat for a sin offering to atone for you.
23You shall offer these up besides the morning burnt offering which is offered as a continual burnt offering.
24Like these, you shall offer up daily for seven days, food of the fire offering, a spirit of satisfaction to the Lord; you shall offer up this in addition to the continual burnt offering and its libation.
25The seventh day shall be a holy convocation for you; you shall not perform any mundane work.
26On the day of the first fruits, when you offer up a new meal offering to the Lord, on your festival of Weeks; it shall be a holy convocation for you, and you shall not perform any mundane work.
27You shall offer up a burnt offering with a spirit of satisfaction to the Lord: two young bulls, one ram, and seven lambs in the first year.
28Their meal offerings [shall be] fine flour mixed with oil; three tenths for each bull and two tenths for the ram.
29One tenth for each lamb, for all seven lambs.
30One young male goat to atone for you.
31You shall offer this up besides the continual burnt offering and its meal offering they shall be unblemished for you, as well as their libations.

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TORAH

(Law)

The book of Bereishit (“In the Beginning”), also known as Genesis, is the first book of the Torah and the Christian Old Testament. It tells the story of the creation of the world, the first humans and their descendants, and the formation of the Hebrews to the Israelites. The book traces the lineages of Adam, Noah, Abraham, Isaac, Jacob, and Joseph, and includes accounts of notable events such as the Flood, the Tower of Babel, and the destruction of Sodom and Gomorrah. Bereishit also explores the relationship between humans and G-d, as well as themes of faith, obedience, and divine providence. It lays the foundation for many key beliefs and practices in Jewish and Christian theology, and is still studied and revered by believers around the world today.
Shemot (“Names”), also known as Exodus, is the second book in the Hebrew Bible. It tells the story of how the Israelites were enslaved in Egypt and how G-d worked through Moses to deliver them from slavery. The book begins with the birth of Moses and his call from G-d to lead the Israelites out of Egypt. Despite their many challenges, including the infamous plagues, the Israelites were ultimately delivered from Egypt and given the Torah (Ten Commandments) at Mount Sinai. The book concludes with the construction of the Tabernacle, a portable tent-like structure that became the center of Jewish worship. Shemot (Exodus) is a powerful narrative about G-d’s power, justice, and faithfulness, and it plays an important role in Jewish tradition and belief, and Christians alike.
Vayikra (“And G-d Called”) commonly known as Leviticus is the third book of the Torah. It predominantly focuses on the laws related to the offerings and sacrifices that the Israelites were supposed to make in the sanctuary. The book also outlines the various responsibilities and duties of the Kohanim (Priests) and Levites. Vayikra begins with G-d summoning Moses to the tent of meeting and instructing him about the different types of offerings, including burnt offerings, grain offerings, peace offerings, sin offerings, and guilt offerings. The book stresses the importance of atonement and purifying oneself before approaching G-d. It also speaks about the consequences of disobedience and the blessings that result from obedience to G-d’s commands. Leviticus (Vayikra) provides important insights into the Israelites’ religious practices and beliefs, reflecting deep reverence and connection to G-d.

The book of Numbers, Bamidbar in Hebrew (“In the Wilderness”) is the fourth book of the Torah and it primarily deals with the Israelites’ journeys in the wilderness and the period of 40 years during which they wandered in the desert. The book is named “Numbers” because it records two censuses of the Israelites taken by Moses, one at the beginning and one at the end of the 40-year period. The book also tells of numerous challenges and rebellions faced by Moses and the Israelites, including the story of the 12 spies sent to check out the Promised Land, the rebellion of Korah against Moses’ leadership, and the complaints of the Israelites about their hardships in the wilderness. Through all of these events, the book of Numbers emphasizes the importance of trusting G-d’s guidance and follows the Israelites as they prepare to finally enter and conquer the Promised Land.

The book of Deuteronomy, also known as Devarim in Hebrew (“Words”), is the fifth book of the Hebrew Bible or the Christian Old Testament. It contains a series of speeches by Moses to the Israelites, just before they are about to enter the promised land, which summarize and expand upon many of the laws and commandments given in the earlier books of the Torah. The word Deuteronomy literally means “second law,” indicating that Moses is rehearsing the law with the Israelites before they enter the land.
The book is often seen as a sort of farewell address by Moses, containing some of his final instructions and blessings to the people he has led for many years. It emphasizes the importance of following G-d’s commandments and remaining faithful to Him, while warning against the dangers of disobedience and idolatry. Overall, Deuteronomy serves as a significant text in the history of Judaism and Christianity, containing many of the foundational beliefs and values of these religions.
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