Numbers 29:2, 8, 13, 17, 20, 23, 26, 29, 32 & 36 on Daily Holy Bible Reading
Numbers 29:2, 8, 13, 17, 20, 23, 26, 29, 32 & 36 on Daily Holy Bible Reading

Numbers Chapter 29

THE TORAH

Numbers

BAMIDBAR

The book details the account of the israelites’ census and arrangements of their tribes. The complaints of the people, twelve spies, prophet Balaam, and other crucial events that remain relevant and recurring in our day and age are also described in the book of Numbers.

In summary, the Book of Numbers is a rich source of history, law, and religious practices of the Israelites. It highlights the faithfulness and sovereignty of God, as well as the grumbling and disobedience of His chosen people. The book serves as a reminder to trust God’s promises and to follow Him wholeheartedly.

Chapter 29

Numbers Chapter 29 Goes on with Times, Seasons, Festivals and Offerings…

The Eternal Decree Continues…

Still in doubt?

Listen or read to learn and know what G-d commanded; not what man made or changed.

“Rosh Hashanah”
“Yom Kippur”
“Succos”
“Shemini Atzeres”

In the seventh month, of the first day of the month, there shall be a holy convocation for you; you shall do no laborious work, it shall be a day of shofar-sounding for you.
29:1
… unblemished …
:2, 8, 13, 17, 20, 23, 26, 29, 32 & 36
On the tenth day of this seventh month there shall be a holy convocation for you and you shall afflict yourselves; you shall not do any work.
:7
You shall offer a burnt-offering to Hashem for a satisfying aroma – one young bull, one ram, seven male lambs in their first year; unblemished shall they be for you.
:8
On the fifteenth day of the seventh month, there shall be a holy convocation for you; you shall do no laborious work; you shall celebrate a festival to Hashem for a seven-day period.
:12
Their meal-offering and libations for the bull, the ram, and the lambs shall be in their proper numbers, as required.
:37
These are what you shall make for Hashem on your appointed festivals, aside from your vows and your free-will offerings for your burnt-offerings, your meal-offerings, your libations, and your peace-offerings.
:39

1 And in the seventh month, on the first day, there shall be a holy convocation for you; you shall not perform any mundane work. It shall be a day of shofar sounding for you.
2 You shall offer up a burnt offering for a spirit of satisfaction to the Lord: one young bull, one ram, and seven lambs in the first year, [all] unblemished.
3 And their meal offering [shall be] fine flour mixed with oil, three tenths for the bull and two tenths for the ram.
4 And one tenth for each lamb, for the seven lambs.
5 And one young male goat as a sin offering, to atone for you.
6 [This is] besides the burnt offering of the new month and its meal offering, and the continual burnt offering and its meal offering, and their libations as prescribed for them, as a spirit of satisfaction, a fire offering to the Lord.
7 And on the tenth day of this seventh month, there shall be a holy convocation for you, and you shall afflict your souls. You shall not perform any work.
8 You shall offer up a burnt offering to the Lord, [for] a spirit of satisfaction: one young bull, one ram, and seven lambs in the first year; they shall [all] be unblemished.
9 And their meal offering [shall be] fine flour mixed with oil, three tenths for the bull and two tenths for the ram.
10 One tenth for each lamb, for the seven lambs.
11 A young male goat for a sin offering, besides the atonement sin offering and the continual burnt offering, its meal offering and their libations.
12 And on the fifteenth day of the seventh month, there shall be a holy convocation for you; you shall not perform any mundane work, and you shall celebrate a festival to the Lord for seven days.
13 You shall offer up a burnt offering, a fire offering for a spirit of satisfaction to the Lord: thirteen young bulls, two rams, fourteen lambs in the first year; they shall [all] be unblemished.
14 And their meal offering [shall be] fine flour mixed with oil; three tenths for each bull for the thirteen bulls, two tenths for each ram for the two rams.
15 And one tenth for each lamb, for the fourteen lambs.
16 And one young male goat for a sin offering, besides the continual burnt offering, its meal offering, and its libation.
17 And on the second day, twelve young bulls, two rams, and fourteen lambs in the first year, [all] unblemished.
18 And their meal offerings and their libations, for the bulls, for the rams, and for the lambs, according to their number, as prescribed.
19 And one young male goat for a sin offering, besides the continual burnt offering, its meal offering, and their libations.
20 And on the third day, eleven bulls, two rams, and fourteen lambs in the first year, [all] unblemished.
21 And their meal offerings and their libations, for the bulls, for the rams, and for the lambs, according to their number, as prescribed.
22 And one young male goat for a sin offering, besides the continual burnt offering, its meal offering and its libation.
23 And on the fourth day, ten bulls, two rams, and fourteen lambs in the first year, [all] unblemished.
24 Their meal offerings and their libations, for the bulls, for the rams, and for the lambs, according to their number, as prescribed.
25 And one young male goat for a sin offering, besides the continual burnt offering, its meal offering and its libation.
26 And on the fifth day nine bulls, two rams, and fourteen lambs in the first year, [all] unblemished.
27 And their meal offerings and their libations, for the bulls, for the rams, and for the lambs, according to their number, as prescribed.
28 And one young male goat for a sin offering, besides the continual burnt offering, its meal offering, and its libation.
29 And on the sixth day, eight bulls, two rams, and fourteen lambs in the first year, [all] unblemished.
30 And their meal offerings and their libations, for the bulls, for the rams, and for the lambs, according to their number, as prescribed.
31 And one young male goat for a sin offering, besides the continual burnt offering, its meal offering, and its libations.
32 And on the seventh day, seven bulls, two rams and fourteen lambs in the first year, [all] unblemished.
33 And their meal offerings and their libations, for the bulls, for the rams, and for the lambs, according to their number, as prescribed for them.
34 One young male goat for a sin offering, besides the continual burnt offering, its meal offering, and its libation.
35 The eighth day shall be a time of restriction for you; you shall not perform any mundane work.
36 You shall offer up a burnt offering, a fire offering for a spirit of satisfaction to the Lord: one bull, one ram, and seven lambs in the first year, [all] unblemished.
37 Their meal offerings and their libations, for the bulls, for the rams, and for the lambs, according to their number, as prescribed.
38 And one young male goat for a sin offering, besides the continual burnt offering, its meal offering and its libation.
39 These you shall offer up for the Lord on your festivals, besides your vows and voluntary offerings, for your burnt offerings, for your meal offerings, for your libations, and for your peace offerings.

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TORAH

(Law)

The book of Bereishit (“In the Beginning”), also known as Genesis, is the first book of the Torah and the Christian Old Testament. It tells the story of the creation of the world, the first humans and their descendants, and the formation of the Hebrews to the Israelites. The book traces the lineages of Adam, Noah, Abraham, Isaac, Jacob, and Joseph, and includes accounts of notable events such as the Flood, the Tower of Babel, and the destruction of Sodom and Gomorrah. Bereishit also explores the relationship between humans and G-d, as well as themes of faith, obedience, and divine providence. It lays the foundation for many key beliefs and practices in Jewish and Christian theology, and is still studied and revered by believers around the world today.
Shemot (“Names”), also known as Exodus, is the second book in the Hebrew Bible. It tells the story of how the Israelites were enslaved in Egypt and how G-d worked through Moses to deliver them from slavery. The book begins with the birth of Moses and his call from G-d to lead the Israelites out of Egypt. Despite their many challenges, including the infamous plagues, the Israelites were ultimately delivered from Egypt and given the Torah (Ten Commandments) at Mount Sinai. The book concludes with the construction of the Tabernacle, a portable tent-like structure that became the center of Jewish worship. Shemot (Exodus) is a powerful narrative about G-d’s power, justice, and faithfulness, and it plays an important role in Jewish tradition and belief, and Christians alike.
Vayikra (“And G-d Called”) commonly known as Leviticus is the third book of the Torah. It predominantly focuses on the laws related to the offerings and sacrifices that the Israelites were supposed to make in the sanctuary. The book also outlines the various responsibilities and duties of the Kohanim (Priests) and Levites. Vayikra begins with G-d summoning Moses to the tent of meeting and instructing him about the different types of offerings, including burnt offerings, grain offerings, peace offerings, sin offerings, and guilt offerings. The book stresses the importance of atonement and purifying oneself before approaching G-d. It also speaks about the consequences of disobedience and the blessings that result from obedience to G-d’s commands. Leviticus (Vayikra) provides important insights into the Israelites’ religious practices and beliefs, reflecting deep reverence and connection to G-d.

The book of Numbers, Bamidbar in Hebrew (“In the Wilderness”) is the fourth book of the Torah and it primarily deals with the Israelites’ journeys in the wilderness and the period of 40 years during which they wandered in the desert. The book is named “Numbers” because it records two censuses of the Israelites taken by Moses, one at the beginning and one at the end of the 40-year period. The book also tells of numerous challenges and rebellions faced by Moses and the Israelites, including the story of the 12 spies sent to check out the Promised Land, the rebellion of Korah against Moses’ leadership, and the complaints of the Israelites about their hardships in the wilderness. Through all of these events, the book of Numbers emphasizes the importance of trusting G-d’s guidance and follows the Israelites as they prepare to finally enter and conquer the Promised Land.

The book of Deuteronomy, also known as Devarim in Hebrew (“Words”), is the fifth book of the Hebrew Bible or the Christian Old Testament. It contains a series of speeches by Moses to the Israelites, just before they are about to enter the promised land, which summarize and expand upon many of the laws and commandments given in the earlier books of the Torah. The word Deuteronomy literally means “second law,” indicating that Moses is rehearsing the law with the Israelites before they enter the land.
The book is often seen as a sort of farewell address by Moses, containing some of his final instructions and blessings to the people he has led for many years. It emphasizes the importance of following G-d’s commandments and remaining faithful to Him, while warning against the dangers of disobedience and idolatry. Overall, Deuteronomy serves as a significant text in the history of Judaism and Christianity, containing many of the foundational beliefs and values of these religions.
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Bible reading in the form of Scripture in pictures can have a profound impact on those who may have never read a chapter in the Hebrew Bible (Old Testament). Viewing pivotal verses in a visual context can deepen one’s understanding of the text and provide a unique perspective. The images may help to illustrate important themes and messages that may not have been as easily grasped through standard reading. Additionally, this method can be particularly beneficial for those who struggle with traditional reading methods or for those who are more visually inclined. The power of visual storytelling has been utilized for centuries, and when paired with the timeless words of Scripture, it has the potential to bring new life and meaning to the ancient text. Ultimately, whatever method one chooses to engage with the Bible, the most important thing is to seek a deeper understanding of God’s word, and to apply it to our lives in a meaningful way.
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